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hundreds of hajj pilgrims, and the deaths of hundreds of militants, security forces and hostages caught in crossfire during the two-week-long retaking of the mosque, all shocked the Islamic world 177 and did. For years, Saudi Arabia sheltered and embraced the Brotherhood activists, and now, Prince Nayef told the press, the Brotherhood had turned against the Saudis and were destroying the Arab world. "New Report on Saudi Government Publications". Wright, Sacred Rage, (2001. 247 The warriors of the Ikhwan Wahhabi religious militia wore a white turban in place of an agal. 8 Among traditional Sunni organizations worldwide that oppose the Wahhabi ideology is the Al-Azhar in Cairo, the faculty of which regularly denounces Wahhabism with terms such as "Satanic faith." 8 Regarding Wahhabism, the renowned Azharite Sunni scholar and intellectual Muhammad Abu Zahra said: "The Wahhabis. Others among the kings daughters have had successful careers and even championed human rights, so why these four were singled out is something of a mystery. All of his works are extremely slight, in terms of both content and bulk." Algar goes on to suggest that the works have been padded with lists of "further issues" and expansion by their editors/translators to make up for their slightness. 184 In April 2016, Saudi Arabia stripped its religious police, who enforce Islamic law on the society and are known as the Commission for the Promotion of Virtue and Prevention of Vice, from their power to follow, chase, stop, question, verify identification, or arrest any. After a visit to the newly conquered Hijaz, he published a work praising the Saudi ruler as the savior of the Haramayn and a practitioner of authentic Islamic rule and, two years later, an anthology of Wahhabi treatises.
This record of stinginess took on new significance when Prince Khalid became governor of Mecca, and there were speculations he could be tapped for the throne. "Islam's Hatred of the Non-Muslim". A b c see also: Glasse, Cyril, The New Encyclopedia of Islam, Rowman Littlefield, (2001. "Wahhabism out of place in Malaysia, says fatwa council chief". Wahhabis themselves prefer the titles al-Muwahhidun or Ahl al-Tauhid, 'the asserters of the divine unity.' But precisely this self-awarded title springs from a desire to lay exclusive claim to the principle of tawhid that is a foundation of Islam itself; it implies a dismissal. The sign of changing times in Saudi Arabia is that the exigencies of the modern world and pragmatism have opened the door to accepting the legal precedents of the other schools.
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